ETERNAL SALVATION God's Divine Election
"Thou hast beset me behind
and before, and laid thine hand upon me.
Such knowledge is too wonderful for me; it is
high, I cannot attain unto it.
Psalm 139:5,6
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This brief study will take a look at one of the most awesome truths
of our Salvation: God's Divine Election.This is one of the most difficult truths of God's Word
to understand, in fact, I personally believe that we cannot fully
understand it now; but when we have received God's fully completed
work of Salvation, that is, when we are with Him in His Kingdom
to come, then we will "know even as also we are known."
(1 Corinthians 13:12)
One of the most wonderful things about this truth is that we
cannot understand it. Because if we could understand
everything about God, then He would no longer be God to us.
In our fallen nature we naturally do not want to submit to
what we cannot understand. We actually, by nature, even
without fully realizing it, want to be our own God. This
truth about God's divine elective purpose is an insight the Lord
gives us from His divine perspective which is an eternal
perspective. We do not have His perspective on everything,
nor can we sit in His seat. He gives us this insight so
that once we recognize that true believing exists within our heart,
we can be certain that that believing got there by God's working not ours; and that He intended
to put that faith in our heart even before the world began, and
that since it is God's work (not our own) it can never be undone.
Now lets see
what the Bible actually says about this:
Ephesians
1:3-6, 11
Blessed be the
God and Father of our Lord Jesus Christ, who hath blessed
us with all spiritual blessings in heavenly places in
Christ:
According
as he hath chosen us in him before the foundation of the
world, that we should be holy and without blame before him in love:
Having
predestinated us
unto the adoption of children by Jesus Christ
to himself, according to the good pleasure of his will,
To the praise of the
glory of his grace, wherein he hath made us accepted in
the beloved.
11 In whom also we have obtained an inheritance,
being predestinated according to the purpose of him who worketh all
things after the counsel of his own will:
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2
Timothy 1:9,10
Who hath saved
us, and called us with an holy calling, not according
to our works, but according to his own purpose and grace,
which was given us in Christ Jesus before the world began,
But is now made manifest
by the appearing of our Saviour Jesus Christ, who hath
abolished death, and hath brought life and immortality
to light through the gospel:
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This is
awesome language. God says that those who become saved have
been "chosen" or "elected" from before the
foundation of the world, and that they were not chosen on the
basis of their merits. Just as 2
Timothy 1:9 said,
"...not according to our works, but according to His own purpose
and grace"
The word
"grace" means, "undeserving favor".
It's a word used to describe when a gift is given to someone unworthy
to receive a gift. It's by God's graciousness that He saves
anyone.
In Romans chapter 9 the Lord
really spells out this truth for us. Starting in
verse 10 the Lord speaks about a woman named Rebecca in
the Old Testament who gave birth to twins. God uses this
event to illustrate for us His elective purpose:
Romans
9:10-24
And not
only this; but when Rebecca also had conceived by one,
even by our father Isaac;
11(For the children
being not yet born, neither having done any good or evil,
that the purpose of God according
to election might stand,
not of works, but of him that calleth;)
12 It was said unto
her, The elder shall serve the younger.
13 As it is written,
Jacob have I loved, but Esau have I hated.
14 What shall we say
then? Is there unrighteousness with God? God forbid.
15 For he saith to
Moses, I will have mercy on whom I will have mercy, and
I will have compassion on whom I will have compassion.
16 So then it is not of him that willeth,
nor of him that runneth, but of God that sheweth mercy.
17 For the scripture
saith unto Pharaoh, Even for this same purpose have I
raised thee up, that I might shew my power in thee, and
that my name might be declared throughout all the earth.
18 Therefore hath he
mercy on whom he will have mercy, and whom he will he
hardeneth.
19 Thou wilt say then
unto me, Why doth he yet find fault? For who hath resisted
his will?
20 Nay but, O man,
who art thou that repliest against God? Shall the thing
formed say to him that formed it, Why hast thou made me
thus?
21 Hath not the potter
power over the clay, of the same lump to make one vessel
unto honour, and another unto dishonour?
22 What if God, willing
to shew his wrath, and to make his power known, endured
with much longsuffering the vessels of wrath fitted to
destruction:
23 And that he might
make known the riches of his glory on the vessels of mercy,
which he had afore prepared unto glory,
24 Even us, whom he
hath called, not of the Jews only, but also of the Gentiles?
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Listen
to this passage. These are very humbling and profound truths
the Lord makes known to us here. As verse 16 says,
Salvation is ultimately not dependent on man's will or effort,
but on God's mercy. The Lord says in verse 15,
"I will have mercy on whom I will have mercy, and I will
have compassion on whom I will have compassion." It
is His divine right as the Creator to choose whom he wants to
save. The rest continue in their own desires, rebel
against God and ultimately perish. It is important here
to realize that God is not obligated to save anyone. God
would be perfectly justified if he did nothing and let everyone
go their own way and end up perishing eternally for their sins.
Every human being is worthy of eternal damnation because
of our sins and in fact, we are so blind and corrupt in our sinful
nature that none of us would even seek God if God Himself did
not first put that desire to seek Him into our heart.
Romans
3:10-12
As it is written,
There is none righteous, no, not one:
There is none that
understandeth, there is none
that seeketh after God.
They are all gone out
of the way, they are together become unprofitable; there
is none that doeth good, no, not one.
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Jesus declares,
John
6:44
No man can come unto me, except the Father which has sent
me draw him:
and I will raise him up at the last day.
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The scripture says that none
of us would understand our need for a Savior or truly believe
in Jesus Christ, unless God the Father Himself first draws us
to Jesus by putting that faith into our heart.
Matthew
16:13-17
When Jesus came
into the coasts of Caesarea Philippi, he asked his disciples,
saying, Whom do men say that I the Son of man am?
14 And they said, Some
say that thou art John the Baptist: some, Elias; and others,
Jeremias, or one of the prophets.
15 He saith unto them,
But whom say ye that I am?
16 And Simon Peter
answered and said, Thou art the Christ, the Son of the
living God.
17 And Jesus answered
and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed
it unto thee, but my Father which is in heaven.
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Ephesians
2:8
For by grace are ye
saved through faith; and that not of yourselves: it is the gift of God:
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Hebrews
12:2
Looking unto Jesus
the author and finisher of our faith;
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The Bible
is very clear that Salvation is the product of God's will
and not our own will.
James
1:16-18
Do not err,
my beloved brethren.
17 Every good gift
and every perfect gift is from above, and cometh down
from the Father of lights, with whom is no variableness,
neither shadow of turning.
18 Of his own will begat he us with the word of truth, that we should
be a kind of firstfruits of his creatures.
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John
1:11-13
He came unto
his own, and his own received him not.
12 But as many as received
him, to them gave he power to become the sons of God,
even to them that believe on his name:
13 Which were born,
not of blood, nor of the will of the flesh, nor
of the will of man, but of God.
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Philippians
2:13
For it is God which
worketh in you both to will and to do of his good pleasure.
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Notice
here that in John
1:11-13 the scripture says that those who believe "were"
born. It uses the past tense because their believing was
the product of God giving them a new birth. In John 3:3-5 the Lord shows us that each of us, if we are to
become saved need to be "born again"-- that is, that
we need to have a spiritual birth. Every human being physically
born into the world is born spiritually dead (see Ephesians 2:1) and separated from God. When the Lord saves us He makes us
spiritually alive and the evidence of this new birth is the fact
that we truly believe. Unfortunately many churches today
have this truth all backwards. They teach that salvation
is the product of believing. In other words, they say that
they are saved because they believe. But the Bible
teaches that we believe because we have been saved.
Only
those whom God has chosen from before the foundation of the world
will truly believe.
Act
13:48
And when the
Gentiles heard this, they were glad, and glorified the
word of the Lord: and as many as were ordained to eternal
life believed.
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Rom
8:29-33
For whom he
did foreknow, he also did predestinate to be conformed
to the image of his Son, that he might be the firstborn
among many brethren.
30 Moreover whom he
did predestinate, them he also called: and whom he called,
them he also justified: and whom he justified, them he
also glorified.
31 What shall we then
say to these things? If God be for us, who can be against
us?
32 He that spared not
his own Son, but delivered him up for us all, how shall
he not with him also freely give us all things?
33 Who shall lay any
thing to the charge of God's elect? It is God that justifieth.
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No one
knows who God's elect people are. God reveals them when
He places faith in their heart. God uses His Word as the
means for working faith in a person (Romans
10:17). It
is not for us to try and figure out who are God's elect and who
are not. None of us can see into the heart of another person.
We can see into our own heart, though, and if we recognize that
we long and thirst to know the Lord and have a love for the truth
(all evidences of true faith) then we can know that He chose us
before the world began. Wonderfully, the Lord promises that
those He has saved can never lose thier salvation.
John
10:24-30
Then came the
Jews round about him, and said unto him, How long dost
thou make us to doubt? If thou be the Christ, tell us
plainly.
25 Jesus answered them,
I told you, and ye believed not: the works that I do in
my Father's name, they bear witness of me.
26 But ye believe not,
because ye are not of my sheep, as I said unto you.
27 My sheep hear my
voice, and I know them, and they follow me:
28 And I give unto
them eternal life; and they shall never perish, neither
shall any man pluck them out of my hand.
29 My Father, which
gave them me, is greater than all; and no man is able
to pluck them out of my Father's hand.
30 I and my Father
are one.
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John
6:37
All that the
Father giveth me shall come to me; and him that cometh to me I will in no wise
cast out.
John
6:39
And this is
the Father's will which hath sent me, that of all which
he hath given me I should lose nothing, but should raise
it up again at the last day.
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Philippians
1:6
Being confident of
this very thing, that he which hath begun a good work
in you will perform it until the day of Jesus Christ:
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Romans
11:29
For the gifts and calling of God are without repentance.
(that is, His calling
cannot be turned away from)
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All those
who become saved have been given to Jesus by God the Father.
It is God's will that every soul that comes to Jesus
will be saved. God's invitation to be saved is extended
to every person from every nation and ethnic group. The
problem is, that if God did not already choose a people for Himself
that he had planned to save, there would be no one who would respond
to God's invitation -- because we are so sinful in our fallen
nature. Only those whom God has chosen from before the foundation
of the world will come to Him.
Having shared
these truths I feel it's important to remind you that this is
an insite into Salvation from God's perspective which we are in
no position to judge. None of us can sit in His seat and
question anything the Lord does. He is almighty God.
He is ever present. He is all knowing and perfect in His
character and being. He is also Love (1
John 4:8).
Above, in
the Romans 9 passage it mentioned Jacob (one of God's elect)
and Esau (not one of God's elect) and the Lord said,
"Jacob
have I loved and Esau have I hated."
This is an amazing statement!
The amazing thing, however, is not the fact that God hated Esau
-- but that He loved Jacob. The reason this is so
amazing is because both Jacob and Esau DESERVED God's hatred.
It's hard for us to realize this because in our corrupt nature
we have a very biased sense of judgment. God however is
perfectly just and sees everything and everyone for what and who
they really are.
God had to pay a heavy price in order
to save anyone. In order for
justice to be satisfied, the debt that we owe must be paid in
full. Justice requires that our crimes, or sins reap the
punishment of eternal damnation and complete separation from God
(the source of all goodness). This is our debt. This
is the judgment hanging over our head and this is what Jesus paid
in our behalf to satisfy God's perfect justice. Jesus suffered
the equivalent of spending an eternity in Hell. Only because
He was God and because, as a man, He was completely sinless Himself,
was He able to do this for us. His suffering was immeasurable
and far more than the physical apparent crucifixion. He
was completely cut off from God the Father and forsaken by Him.
His suffering was the equivalent of not just one soul, but of
every soul whom He came to save, spending an eternity in
Hell. How could He do this? Because He is God.
And because He is Love (1 John 4:16).
And if this
was not enough, the scripture reveals that as long as the world
is corrupt and sinful, He Himself is suffering. It's a grief
for the Lord to allow wickedness to continue, but He does it for
the sake of His elect, until the last one has become saved.
This is why He says in 2 Peter 3:9,
"The
Lord is not slack (or
slow) concerning his promise, as some men count slackness;
but is longsuffering to us-ward, not willing that any should perish,
but that all should come to repentance."
God is not willing that any
of His elect perish and so he endures "the vessels of wrath"
(a reference to wicked men) as Romans 9:22 says.
God must be suffering continually as we grieve Him with our wicked
works (see Genesis 6:5,6). But He has appointed a day to come where
He will judge and punish all unrightousness. If not for
the love of the Lord Jesus Christ and God the Father who sent
Him, every soul would perish in their iniquity. Thanks be to God that He has provided
a way of escape for all those who desire to be saved. Those who do come to know Jesus through faith,
are given the gift of His righteousness as a covering for their sins! We cannot see things from God's
eternal perspective and it would be sinful to try, but what we
can see is our need for the Lord and our need to be saved.
And the Lord promises that all who come to Him will be saved.
On Judgment Day there will be no one who can say that they sought
after the Lord and He could not be found.
If you
are not sure that true faith is in your heart then you can cry
out to God that He would make it genuine and give you the assurance
of your Salvation (see 2 Peter 1:10). Only He can save you, but the very reason
you are concerned about this may be an evidence that the Lord
is drawing you to Himself. The Lord says,
Revelations
3:20
Behold, I stand
at the door, and knock: if any man hear my voice, and
open the door, I will come in to him, and will sup with
him, and he with me.
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His "voice" is His
Word. Does His Word the Bible speak to you? Is God
knocking at the door of your heart? Is He drawing you?
If so, then open to Him -- taste and see that the Lord is gracious
(1 Peter 2:2,3) and realize that the only reason
you desire Him, is because He has first desired you -- from before
He even created the world.
Romans
8:31
What shall we
then say to these things? If God be for us, who can be
against us?
32 He that spared not
his own Son, but delivered him up for us all, how shall
he not with him also freely give us all things?
33 Who shall lay any
thing to the charge of God's elect? It is God that justifieth.
34 Who is he that condemneth?
It is Christ that died, yea rather, that is risen again,
who is even at the right hand of God, who also maketh
intercession for us.
35 Who shall separate
us from the love of Christ? shall tribulation, or distress,
or persecution, or famine, or nakedness, or peril, or
sword?
36 As it is written,
For thy sake we are killed all the day long; we are accounted
as sheep for the slaughter.
37 Nay, in all these
things we are more than conquerors through him that loved
us.
38 For I am persuaded,
that neither death, nor life, nor angels, nor principalities,
nor powers, nor things present, nor things to come,
39 Nor height, nor
depth, nor any other creature, shall be able to separate
us from the love of God, which is in Christ Jesus our
Lord.
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Amen.
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